Crucifying What Still Calls Your Name
“Now those who belong to Christ Jesus have crucified the flesh with its passions and desires.” - Galatians 5:24
This verse is strong. Paul does not say those who belong to Christ have negotiated with the flesh.
That is violent language.
And that makes sense because sin is not a pet. It is not a harmless weakness. It is not a small issue you can keep in the corner of your life as long as it behaves. The flesh wants to rule you.
Now, we need to be clear. Paul is not saying you save yourself by killing sin. You belong to Christ because of grace. Jesus saves sinners through His life, death, and resurrection. He paid for sin. He bore wrath. He rose in victory. Salvation is not earned by your ability to conquer every desire. But those who belong to Christ cannot treat the flesh like a roommate. If you belong to Jesus, the flesh has lost ownership. It may still shout, but it is no longer king.
That matters. Because many believers live discouraged because they still feel the pull of old desires. They think, “If I really belonged to Jesus, why do I still feel this?” “If I really had the Spirit, why is temptation still loud?” “If I really loved God, why do I still battle anger, lust, envy, pride, fear, or bitterness?”
The presence of battle does not mean you do not belong to Christ. The battle may be evidence that you do. Dead people do not fight sin. People alive by the Spirit do.
Before Christ, the flesh was not an enemy. It felt normal. It felt like freedom. It felt like self-expression. It felt like your right. Then Jesus saved you. And now the thing that used to feel normal begins to grieve you. That grief is mercy. The Spirit is teaching you to hate what once owned you.
But here is where we need to get honest. Some of us want resurrection life without crucifixion. We want peace, but we do not want to crucify control. We want joy, but we do not want to crucify comparison. We want love, but we do not want to crucify bitterness. We want self-control, but we do not want to crucify secret compromise. We want gentleness, but we do not want to crucify the right to be harsh. We want faithfulness, but we do not want to crucify the habit of quitting when obedience gets uncomfortable. And Paul says those who belong to Christ have crucified the flesh with its passions and desires.
Passions and desires.
That means this goes deeper than behavior. Crucifying the flesh is not only stopping an action. It is bringing the desire underneath the action to the cross.
Daily...
That sentence is powerful. “I belong to Jesus.” Not to my anger. Not to my appetite. Not to my fear. Not to my past. Not to my impulses. Not to my old identity. I belong to Jesus. And because I belong to Him, this desire does not get the final word. That does not make obedience easy. Crucifixion was never easy. But it is necessary.
The flesh cannot be rehabilitated into holiness. It has to die. And the good news is that Jesus has already broken its ultimate power. You are not fighting for freedom. You are fighting from freedom. Christ has set you free. Now walk like someone who belongs to Him.
Reflection Question
What desire, habit, reaction, or pattern do you need to bring to the cross today and say, “This does not own me anymore”?
“The flesh cannot be managed into holiness. It has to die.”
Prayer
Jesus, I belong to You. Teach me to stop treating my flesh like it is harmless. Give me strength to crucify what still calls my name. Holy Spirit, help me say no to what destroys and yes to the life of Christ in me. Amen.
This verse is strong. Paul does not say those who belong to Christ have negotiated with the flesh.
- He does not say they have managed the flesh.
- He does not say they have improved the flesh.
- He does not say they have educated the flesh.
- He does not say they have made the flesh more religious.
That is violent language.
And that makes sense because sin is not a pet. It is not a harmless weakness. It is not a small issue you can keep in the corner of your life as long as it behaves. The flesh wants to rule you.
- It wants your attention.
- It wants your obedience.
- It wants your appetite.
- It wants your relationships.
- It wants your worship.
Now, we need to be clear. Paul is not saying you save yourself by killing sin. You belong to Christ because of grace. Jesus saves sinners through His life, death, and resurrection. He paid for sin. He bore wrath. He rose in victory. Salvation is not earned by your ability to conquer every desire. But those who belong to Christ cannot treat the flesh like a roommate. If you belong to Jesus, the flesh has lost ownership. It may still shout, but it is no longer king.
That matters. Because many believers live discouraged because they still feel the pull of old desires. They think, “If I really belonged to Jesus, why do I still feel this?” “If I really had the Spirit, why is temptation still loud?” “If I really loved God, why do I still battle anger, lust, envy, pride, fear, or bitterness?”
The presence of battle does not mean you do not belong to Christ. The battle may be evidence that you do. Dead people do not fight sin. People alive by the Spirit do.
Before Christ, the flesh was not an enemy. It felt normal. It felt like freedom. It felt like self-expression. It felt like your right. Then Jesus saved you. And now the thing that used to feel normal begins to grieve you. That grief is mercy. The Spirit is teaching you to hate what once owned you.
But here is where we need to get honest. Some of us want resurrection life without crucifixion. We want peace, but we do not want to crucify control. We want joy, but we do not want to crucify comparison. We want love, but we do not want to crucify bitterness. We want self-control, but we do not want to crucify secret compromise. We want gentleness, but we do not want to crucify the right to be harsh. We want faithfulness, but we do not want to crucify the habit of quitting when obedience gets uncomfortable. And Paul says those who belong to Christ have crucified the flesh with its passions and desires.
Passions and desires.
That means this goes deeper than behavior. Crucifying the flesh is not only stopping an action. It is bringing the desire underneath the action to the cross.
- Why do I need to win every argument?
- Why do I need to be noticed?
- Why do I crave that escape?
- Why do I keep returning to that image, that fantasy, that habit, that bitterness?
- Why do I feel threatened by someone else’s blessing?
- Why does correction feel like an attack?
- Why does obedience feel like loss?
- It promises pleasure and leaves shame.
- It promises control and leaves anxiety.
- It promises revenge and leaves bitterness.
- It promises freedom and leaves slavery.
- It promises escape and leaves emptiness.
Daily...
- Sometimes hourly.
- Sometimes in the middle of the conversation.
- Sometimes before you send the text.
- Sometimes when you are alone with your phone.
- Sometimes when jealousy rises in your chest.
- Sometimes when anger is sitting on your tongue.
- Sometimes when you are about to retreat into old patterns.
That sentence is powerful. “I belong to Jesus.” Not to my anger. Not to my appetite. Not to my fear. Not to my past. Not to my impulses. Not to my old identity. I belong to Jesus. And because I belong to Him, this desire does not get the final word. That does not make obedience easy. Crucifixion was never easy. But it is necessary.
The flesh cannot be rehabilitated into holiness. It has to die. And the good news is that Jesus has already broken its ultimate power. You are not fighting for freedom. You are fighting from freedom. Christ has set you free. Now walk like someone who belongs to Him.
Reflection Question
What desire, habit, reaction, or pattern do you need to bring to the cross today and say, “This does not own me anymore”?
“The flesh cannot be managed into holiness. It has to die.”
Prayer
Jesus, I belong to You. Teach me to stop treating my flesh like it is harmless. Give me strength to crucify what still calls my name. Holy Spirit, help me say no to what destroys and yes to the life of Christ in me. Amen.
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